This paper interrogates Cécile Laborde’s account of the proper role of religion in the liberal state. It begins by examining Laborde’s claims that prevailing liberals are not committed to broad neutrality about the good, but rather only restricted neutrality about the good—and that they are right to do so. It argues against Laborde on both exegetical and substantive grounds. It then turns to Laborde’s minimalist conception of secularism, according to which the state must be justifiable, inclusive, and limited, and it argues that it is not sufficiently demanding. Finally, it argues that the classical liberal presumption of skepticism toward religious establishment is warranted.
